Situations in which Sheikh ABDULFATTAH AL-QADI (D. 1403H) contradicted the number's scholars through his compilation AL-FARAED AL-HESAN, from the beginning of Surat Al-Baqarah to the end of Surat Al-Kahf

( A collection, study and comparison)

Abstract

This is a study on the system of "Al-Fara'id Al-Hassan" and its explanation "Nafa'is Al-Bayan" and comparing it with the advanced works in the science of counting the verses of the Holy Quran. The researcher relied on the research method and the method of induction and comparison according to the following steps:

1. The verses were written in the Ottoman script according to the script of the Mushaf of Medina (Hafs narration).
2. I relied on the books (Al-Bayan) by Imam Al-Dani, and (Nazimat Al-Zahr) by Imam Al-Shatibi from the earlier ones, and I relied on (Ithaaf Fadala Al-Bashar) by the scholar Al-Banna from the later ones, especially since he relied on the Homs count, so he agrees with the scholar Sheikh Abdul Fattah Al-Qadi in making the scholars of counting seven, and they are: the first Madani, the second Madani, the Meccan, the Kufi, the Basri, the Damashqi, and the Homs.
3. I started by mentioning the words of the judge first, then followed them with the words of the earlier scholars in counting, then I mentioned the comparison after that, starting with my saying: "I said."
4. I clarified the symbols, such as their saying: the two Madanis, meaning: the first and second Madanis (which is the last), and the Hijazi meaning the two Madanis and the Makki, and the two Iraqis or the Iraqi meaning the Kufi and the Basri, and the two Shami or the Shami among the later scholars meaning: the Damascene and the Homs, and as for the earlier scholars it is only the Damascene, and I used these symbols sometimes, such as: the Madanis, the Iraqis, and the Shami.
5. I translated for the unknown scholars in the first place only.
6. I documented the quotes from their original sources.